MESSAGE OF POPE JOHN PAUL II ON THE FIFTIETH ANNIVERSARY OF MONTE CASSINO
1.    Monte Cassino... What does this word say to all of you, present here    today in this cemetery? It says a great deal: it speaks of the victory    won there; it also speaks of the price Poles paid for it, fighting as    the allies of other nations. This alliance was the consequence of  events   that began on September 1939. The Polish Republic was then  seeking   allies in the West, aware that it would be unable to face the  invasion   of Hitler's Germany alone. But perhaps this was not the only  reason.   Poles were aware of the fact that the conflict they were  forced to face   was not only demanded by patriotism, to defend the  independence of the   State they had so recently regained, but also had  broader implications   for the whole of Europe. Europe had to defend  itself from the same   threat as Poland. The national socialist system  was opposed - if this   can be said - to the "European spirit". And this  problem could not be   dealt with by endless attempts at apparent  solutions. These attempts   resulted in further victims with the  invasion of Czechoslovakia. It was   clear that other similar  consequences would have occurred had Europe  not  decided to take a firm  stand in the military sense as well. The   decision taken by the Polish  Republic in 1939 was therefore right.   Indeed, it clearly appeared  that Europe could not be defended without   deciding on a defensive war,  whose first phase was precisely Poland in   1939.
Poles fought for their country's independence
2.    The victory of Monte Cassino took place five years later on 18 May    1944. The end of the terrible World War was now not far off. Not only    had it raged through almost all of Europe, but it had also drawn    non-European States into its vortex, the United States first, into the    ranks of the Allies, and then Japan, into those of the so-called Axis.    To understand what happened in Monte Cassino, it is necessary again to    reflect on another date of the past: 17 September 1939, when Poland,    desperately defending herself against invasion from the West, was    attacked from the East. And this jeopardized the course of events in    that Polish September, leading to a double occupation, with Hitler's    concentration camps in the West and those of the Soviets in the East.    The tragedy of Katyn, still today a unique testimony of the struggle    undertaken at the time, took place in the East.
In    order to understand the events that occurred at Monte Cassino, we  also   need to have this Eastern chapter of our history before our eyes,    because the army commanded by General Wladyslaw Anders, which played    such an important role in the battle of Monte Cassino, consisted  largely   of Poles deported to the Soviet Union. In addition, there were   soldiers  and officers who, from occupied Poland, had secretly reached   the West  through Hungary, with the intention of continuing the fight   there for  the independence of their homeland. Monte Cassino was an   important  milestone in this struggle. The soldiers involved in that   battle were  convinced that by helping to solve the problems concerning   the whole of  Europe, they were on the way to an independent Poland.
3.    Those of you who fought here treasure in your hearts the memory of  all   your fellow soldiers. You have come here to visit the Polish  military   cemetery at Monte Cassino, where General Wladyslaw Anders and   Archbishop  Józef Gawlina, the faithful chaplain to the Polish army on   the  battlefield, also repose. Many of your companions rest here:   soldiers  and officers with names that are not only Polish but also   Ukrainian,  Belarusian and Jewish. They all fought in the battle for the   same great  cause, as the cemeteries attest: those of Monte Cassino,   Loreto, Bologna  and Casamassima. Our thoughts and prayers are addressed   to those who  fell, who, departing life, were thinking of their loved   ones in Poland.  Their death was a witness to the readiness that marked   all society at  the time: to give one's life for the holy cause of  one's  homeland.
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| Pope John Paul II laying flowers near the Eternal Flame of Polish Cemetery, Monte Cassino | 
We  cannot forget that a   few months later, in that same year of 1944, the  Warsaw Uprising took   place, an episode which corresponded to the battle  of Monte Cassino.   The Poles in their homeland felt that they had to  fight this battle,  in  order to stress the fact that Poland had been  fighting from the  first  day to the last, not only to defend her own  freedom, but for the  future  of Europe and the world. They were convinced  that the Soviet  army,  already close to Warsaw, together with the Polish  battalions  from the  territory of the Soviet Union, would contribute  decisively to  the  success of the Warsaw Uprising. But unfortunately this  was not  the  case. We know that Poland paid very dearly for the Warsaw   Uprising: not  only with the death of so many thousands of Polish men  and  women of my  contemporaries' generation, but even with the almost  total  destruction  of the capital.
New life has risen from the ruins
4.    While we have the image of 50 years ago before our eyes, we must once    more repeat the word Monte Cassino, a name that has a far older  meaning   than the one attributed to it in 1944. We must go back 15  centuries to   the time of St Benedict. Precisely at Monte Cassino one  of those   Benedictine abbeys that was to initiate the formation of  Europe arose.   Historians show that on the basis of the Benedictine  principle "ora et   labora", after the decline of the Roman Empire of  the West and after the   migrations of peoples, this Europe began to  emerge, whose civil and   cultural foundations have been preserved to  this day. This is Christian   Europe. It was St Benedict in the West,  like Saints Cyril and Methodius   in the East, who contributed to the  Christianization of Europe in the   first millennium. Moreover, the  European nations are indebted to them   for the very beginnings of their  own culture and of this Western   civilization, which has continued to  develop over the centuries and has   also spread to other continents.
From    this standpoint, what does the battle of Monte Cassino represent? It    was the clashing of two "projects": one, both in the East and in the    West, aiming at uprooting Europe from its Christian past linked to her    Patrons, and in particular to St Benedict, and the other, striving to    defend the Christian tradition of Europe and the "European spirit".  The   fact that the Abbey of Monte Cassino was destroyed has a symbolic   value.  Christ said: "Unless a grain of wheat falls to the ground and   dies, it  remains just a grain of wheat; but if it dies, it produces   much fruit"  (Jn 12:24). Evidently, the ancient Abbey of Monte Cassino   had to be  destroyed so that a new life for all of Europe could rise   from its  ruins. And in a certain sense, this is what happened. On the   ruins of  the Second World War, a united Europe began to be built, and   those who  were its first builders staunchly clung to the Christian   roots of  European culture.
5.    We Poles were unable to participate directly in the rebuilding of    Christian Europe undertaken in the West. We were left with the ruins of    our capital. Although we had been allies in the victorious coalition,   we  found ourselves in the situation of the defeated, upon whom the    domination of the East, within the Soviet Bloc, was imposed for more    than 40 years. Hence for us the struggle did not end in 1945; we were    forced to take it up all over again. Furthermore, the same thing    happened for our neighbours. Commemorating the Monte Cassino victory, it    is therefore essential today to add the truth about all Polish men  and   women, who in an apparently independent State, became the victims  of a   totalitarian system. In their homeland, they gave their lives for  the   very cause for which Poles had died in 1939, then throughout the    occupation and finally at Monte Cassino and in the Warsaw Uprising. We    must also remember how many were killed at the hand of the Polish    institutions and security services that served the system imposed by the    East. They must at least be remembered before God and before history,    in order not to veil the truth about our past at this decisive moment   in  history. The Church commemorates her martyrs in martyrologies. We    cannot allow that in Poland, especially Poland today, the martyrology  of   the Polish nation should not be recomposed.
We pray for a good use of freedom
6.    This is the price we paid for our current independence. If after the    First World War it was necessary to fight to put Poland back on the  map   of Europe, after the Second World War no one could harbour any  doubts  on  this score. The Polish nation had paid such a high price,  had  claimed  its right to exist as a State with such tremendous efforts  and   suffering, that even our enemies - let us say, the dubious  "friends" of   the East and the West - could not question this right.  This too must  be  said today, on the occasion of the great anniversary  of the battle  of  Monte Cassino, because it has fundamental  significance for our  Polish  and European present. If it is impossible  to detach the "today"  from the  past, from all our history and  especially from the past 50  years, it is  impossible to forget that  every human "today" is the  introduction to a  human future. What will  the future of Poland and  Europe be like? There  are many promising  elements for this future.  Apparently Europe has  detached herself from  the dangerous systems that  have prevailed in the  20th century, and the  desire for peaceful  co-existence among nations is  rather general. Is  this also the desire  to build our own future in the  spirit of Monte  Cassino? Monte Cassino  represents a symbol proven by the  experience of  history. But should we  not fear that we might be unable  to draw the  right conclusions from  this experience, letting ourselves be  misled by  other "spirits" that  have little in common with Monte  Cassino, or are  even opposed to it,  perhaps to the point of being  responsible for its  systematic  destruction?
Thus    we cannot conclude our meditation on the occasion of the 50th    anniversary of the victory of Monte Cassino without adding a similar    warning for the future and together beseeching God to remain with us and    we with him. We must pray that we may be able to make good use of the    freedom purchased at such a high price: because we are returning to  the   heritage of St Benedict and of Sts Cyril and Methodius, co-patrons  of   Europe in the West and in the East.
At    the end of the second millennium and on the eve of the third, I    recommend all those present and the whole of our country to them, as    well as to all the patrons of our nation, especially to the one who is    the symbol of our century, the martyr saint of Auschwitz, Maximilian    Maria Kolbe, as well as to Our Lady of Jasna Góra, Queen of Poland.
May almighty God, the Father, the Son and the Holy Spirit, bless you.
"They must be remembered
 before God and before history."
This concludes the Special series on the Battle of Monte Cassino. I have provided the following links for your convenience so that you may review specific sections as you wish.
Battle of Monte Cassino Introduction
Phase One (January 17 - February 11, 1944)
Phase Two (February 12 - February 19, 1944)
Phase Three (February 20 - March 25, 1944)
Phase Four - Polish Army (A race against death) (March 26 - May 18, 1944)
Aftermath (May 23, 1944 - April 20, 1945)



 
 


























